
Know the Person Behind the Theory: Eric Berne and the Social Mission of Transactional Analysis
1
2
0
When we think of psychology, we often imagine couches, dream analysis, or quiet therapy rooms. But Eric Berne, the Canadian-born psychiatrist who created Transactional Analysis (TA), had a far bigger vision. For him, psychology wasn’t just about helping individuals; it was about transforming society itself.
A Psychiatrist with a Social Compass
Eric Berne (1910–1970) grew up in Montreal, studied medicine at McGill University, and later trained in psychiatry in the United States. His career took him from hospital wards to military service as an Army psychiatrist during World War II. Yet, beyond the technical skills, Berne carried a simple but radical question wherever he went:
“Does this psychological approach make life better for people — especially for children?”
Unlike many theorists of his time, Berne used a measurable and social yardstick for ethics: Would this approach reduce infant mortality rates?
Infant mortality (IM) the number of children dying before their first birthday per 1,000 births, became Berne’s test for whether a society, or even a theory, was doing its job. To him, psychology couldn’t be separated from social justice. If national policies, prejudice, or poverty drove IM rates higher, then those systems were failing people.

From Clinics to Culture: TA as a Social Philosophy
Transactional Analysis began in the late 1950s as a model of personality and communication. Berne spoke not in academic jargon but in human language “Parent,” “Adult,” “Child,” “games,” “strokes.” Because of that simplicity, people outside the consulting room quickly caught on. Teachers, managers, community workers, and therapists all began using TA to understand not only individuals but also systems of power and culture.
At the heart of TA was Berne’s ethical and philosophical stance:
People Are OK → Every person has dignity, worth, and innate value.
Strokes Matter → Just as babies need physical touch to survive, all humans need recognition, care, and affirmation to thrive.
Communication Has Layers → What we say on the social level can hide deeper psychological messages. True health requires honesty and congruence.
These weren’t abstract theories. Berne wanted societies, governments, and organizations to live by them to create environments where children survive, people flourish, and dignity is universal.
Social Issues Then and Now
In Berne’s time (1960s), the infant mortality rate in the U.S. and Canada hovered around 23 deaths per 1,000 births. Thanks to advances in healthcare and social reform, that number has dropped significantly 4.3 in Canada and 5.9 in the U.S. today. But disparities remain stark:
African American infants still die at double the national rate.
Indigenous communities in both the U.S. and Canada experience IM rates two to four times higher than average.
In India, IM has improved dramatically, from 149 per 1,000 in 1966 to 32 per 1,000 in 2018.
These numbers remind us that Berne’s concerns remain painfully relevant. Social prejudice, inequity, and government spending priorities still decide who survives and who doesn’t.
TA Principles as Antidotes
What can psychology do in the face of such systemic issues? Berne offered practical, human-centered antidotes:
Give Strokes Freely → Recognition, affirmation, and respect aren’t luxuries. They are necessities for health.
Practice OK-ness → See people as inherently valuable, regardless of behavior or status. Treat them with dignity in words and actions.
Challenge Hidden Communication → Pay attention not only to what is said but to the tone, body language, and policies that betray real attitudes.
These principles, Berne argued, could shift not only individual lives but also organizations, classrooms, and even nations.
From Berne to Today: Why It Still Matters
In today’s world, where global pandemics reveal racial disparities in mortality, and marginalized communities still face the brunt of inequities, Berne’s philosophy feels prophetic. His call to governments and citizens alike was simple:
“Judge a society by how well its children survive. Judge a person by whether they treat others as OK.”
Transactional Analysis, then, is not just a psychotherapy model. It is a social philosophy of change. It calls us to re-examine not just our inner conversations but also our cultural, political, and institutional ones.
The Legacy of a Social Psychiatrist
Eric Berne died in 1970, but his ideas live on worldwide. What began as the San Francisco Social Psychiatry Seminar became the International Transactional Analysis Association, now a global community of practitioners. His ability to take complex theories and explain them in plain, accessible words made TA one of the most influential psychological movements of the 20th century.
And perhaps the greatest lesson Berne left us is this:Healing doesn’t stop at the therapy room door. True psychology must ripple outward into classrooms, boardrooms, and parliaments until everyone, especially the most vulnerable, can live with dignity.
In remembering the person behind the theory, we see that TA is more than a model of the mind, it is a vision of a fairer, more humane society.